Too Much Talking

“It is I– and I was talking about things I knew nothing about,” Job 42:3

Confession is warfare speech.

Job’s confession: The man who maintained relentlessly his innocence throughout a brutal trial of public opinion, confesses his sin of presumption, in that he spoke of “things far to wonderful for [him].”

God called him blameless. His dutiful commitment to sacrifice, offering, prayer, and conscientious living was unparalleled. Indeed he was rich in integrity and in possessions. He experienced what the psalter proclaims in Psalm 112:

How joyful are those who fear the Lord and delight in obeying His commands. Their children will be successful everywhere; an entire generation of godly people will be blessed. They themselves will be wealthy, and their good deeds will last forever. Light shines in the darkness for the godly. They are generous, compassionate, and righteous. Good comes to those who lend money generously and conduct their business fairly. Such people will not be overcome by evil. Those who are righteous will be long remembered. They do not fear bad news; they confidently trust in the Lord to care for them. They are confident and fearless and can face their foes triumphantly. They share freely and give generously to those in need. Their good deeds will be remembered forever. They will have influence and honor. The wicked will see this and be infuriated. They will grind their teeth in anger; they will slink away their hopes thwarted. Psalm 112

Before Job’s afflictions, this psalm described his life perfectly. He was committed to goodness and from his giving he received.

But this is the gospel that Job learned– the wretched and poor and blind and naked, the unclean must look to Jesus so that from His giving they might receive.

Job’s most damning affliction was his skin disease, the boils and oozing sores. The reason this was more oppressive to his spirit than losing everything, even his children, was that it mortified his attempts at righteousness. A skin disease made him unclean.

Job of course predates Levitical law, but even if just prophetically, let’s contemplate the spiritual weight of his ceremonial uncleanness.

His religion was useless if he couldn’t perform it. An unclean person could not sacrifice. They were quarantined. They couldn’t be touched, less they render the other person unclean.

If the skin disease was chronic they were required to leave their hair uncombed, tear their clothes, and call out as they passed other people, “Unclean! Unclean!”

For a person who did heal, they had to present themselves to the priests to be examined, receive a purification ritual involving sprinkling on of blood, shave their head, wash their clothes, and take a bath. (Leviticus 13 & 14)

I want to draw a parallel here between pre-affliction Job– wealthy, religious Job– along with his wealthy, religious friends and the church of Laodicea.

We meet the Laodicean church in both Revelation and Colossians. Paul instructed the Colossians to pass on his letter to the Colossians to the Laodiceans, and for the Colossians also to read the letter he wrote to the Laodiceans (which is unfortunately lost in antiquity.) The two must have had a bit in common for their individual admonitions to be mutually applicable.

In Colossians and Revelation you will find 4 shared themes: references to riches, treasure, inheritance, wealth, and gold; references to “putting on,” “clothe,” “clothing,” and “white robes;” baptism and water; and the identity of Christ as the only saving, renewing, justifying authority in the universe.

The Colossians are told to” put on your new nature.” Putting on our new nature is our baptism in Christ as we have died with Christ, are hidden in Christ, and have been born again a new creation– find this argument everywhere in the epistles of Paul.

Paul also tells the Colossians to “be renewed as you learn to know your Creator and become like Him,” Colossians 3:10.

The Colossians, and also the Laodiceans, did not think very much of Jesus. They didn’t take very seriously what Jesus did by sprinkling His blood on their uncleanness and being the living water baptismal font into which they were cleansed.

The Colossians bought into a lie that Jesus was an angel. So Paul begins his admonition to  the Colossians with a strong statement about Christ:

Christ is the visible image of an invisible God. He existed before anything was created and is supreme over all creation, for through Him God created everything in the heavenly realm and on earth. Colossians 1:15-16a

In Revelation, Jesus introduces Himself to the Laodicean church saying:

This is the message from the one who is the Amen– the faithful and true witness, the beginning of God’s new creation. Revelation 3:14

The Amen is the “let it be so.” In other words, their is nothing God does without materializing it through Jesus. Strong parallels between Colossians and Revelation!

But also to the book of Job! Oh my goodness, if only Job and his friends could know what we get to know through our inheritance of scripture!

That our works do not save us, that Jesus was not just a good teacher or our chummy guru. His is the blood for our purification and the baptism that makes us clean–

A clean that we must have to approach God!

We are baptized once to be cleansed, and it is enough, because Jesus died once for all to purify us and we only need to be baptized once, not over and over and over as it was under the old law, because Jesus is the Amen; once you’re baptized in Him “it is so.”

Jesus could easily say to Job and His friends what He said to the Laodicean church:

Buy from Me gold that has been purified in fire! Then you will be rich. Also buy white garments from me so you will not be ashamed of your nakedness. Revelation 3:18 (paraphrase of NLT). 

“Trade in your good works for my good works!”

The Laodiceans are famous for their indifference. If they were anything like the Colossians, indifference does not mean that they lacked in religious fervor and diligence. Job gave fastidiously and energetically to his religious practice. So does the American church.

The Laodiceans water, of course, is also famous. They had no water of their own, so they piped it in and travelled it through valleys using a siphon. A siphon is basically a big U, so enough water had to pour down into the bottom from one side of the valley to create enough force to push the water up the hill and out the other side of the pipe.

Because the water was piped in from an outside source rather than being generated from a natural spring, I’m imagining that water could settle at the bottom of that siphon for a while before there was enough water accumulated to move it up and out. The pipes of the siphons of Laodicea are still scattered about its ruins. They are heavily corroded and are thought to have gone into disrepair frequently while in use because of quick calciferous build up.

Colossians 2:21 tells us of the works of the ceremonial laws: “that such rules are mere human teachings about things that deteriorate as we use them.”

In comparison, Jesus is Living Water.

Living Water, in rabbinical tradition and still used today– is the name given to a baptismal font (Mikva) connected to a natural source of water. Being tapped into a natural water source causes the baptismal to stay clean as opposed to a bath that would need to be emptied, purified, and refilled.

The Laodiceans, and Job, and his friends were indifferent about their baptism. They were indifferent about the glorious, praise-worthy, awesome, re-creating power of Jesus’ death and resurrection, and our partaking in His work through our one-time cleansing baptism.

They instead preferred their own riches of goodness. Lame.

They say, “I am rich. I have everything I want. I don’t need a thing! Revelation 3:17

Presumption of the highest order! They were so satisfied with the heady perfume of their own trifling, ceremonial rightness, that they didn’t want very much for Jesus. And they didn’t think very highly of His taking away of their uncleanness and His washing of their garments.

They’d rather crucify Christ over and over for justification, and empty and refill that baptismal font over and over and over for their purity.

Job’s oozing, chronic, boil-y, skin disease is the best thing that ever happened to him.

The one thing that he couldn’t fix himself– the one point of righteousness he couldn’t attain himself– lead him to the Living Water, which alone could make him clean.

And that is what he confessed when he said, “It is I– and I was talking about things I knew nothing about, things that are far to wonderful for me. You said, ‘Listen, I will speak! I have some questions for you, and you must answer them.’ I had only heard of you before, but now I have seen you with my own eyes. I take back everything I said, and I sit in dust and ashes to show my repentance.” Job 42:3b-6

Buy from Me… ointment for your eyes so you will be able to see. Revelation 3:18

Our confession, what we must speak out, especially if you have been a Christian for awhile is: I will never stop needing Jesus.

 

 

For a more detailed study read:

Revelation 3:14-22; Colossians 1-4; Zechariah 3; John 1; Hebrews 7-9; Matthew 23; Matthew 8:1-4; John 7:37-39; John 2:23-4:42; Luke 4:27; 2 Kings 5:1-19; Leviticus 13 & 14; Hebrews 6:1-6

 

 

 

 

 

 

 

Too Much Talking

“Have you considered my servant Job?” Job 1:8

The opening scene of Job provides us with a quick introduction to the wealthiest man in a land called Uz.

The narrator gives us a bird’s eye overview of Job’s character: “This man is noble, righteous; and blessed with more land, livestock, and children than one needs. Job is conscientious about pleasing God in all his actions.”

And then in Shakespearean form the narrator exits stage left; the stage lights brighten inviting us onto the set of heaven’s courts in mid-session, God and Satan entering theatrical discourse.

”Have you considered my servant Job?”

I have certainly considered His servant Job! As have many others with a degree of confusion and apprehension.

The Book of Job raises some of the most uncomfortable theological questions a Christian could ask:

“Does obedience provide me immunity from harm? If God takes from me will He give it back? Do good things come from God and bad things from Satan? Was Job too pious—if I become too religious, am I inviting punishment? Are judgmental friends really Christians?”

These kind of questions are traditionally grouped in a category of existential distress known as: The Problem of Suffering.

In the next six months, I am launching into a 12-part exploration of the Book of Job.

I will, however, let the problem of suffering alone for the most part.

Instead, I will focus on this unique scene of the hosts of heaven gathered in court before the Heavenly King giving account for their actions in the Realm of Earth.

The Book of Job begins with a depiction of Heaven’s interest in Earth.

Before Job suffers any trial or loss, he is considered in heaven.

More than being a book about suffering, Job is a book about spiritual warfare.

The Book of Job encompasses spiritual warfare themes like speaking curses, consulting horoscopes, suicide, principalities, and even the need for an Advocate to intercede on a man’s behalf in the courts of heaven.

Of special interest to me is the theme of spiritual warfare in friendships found in the Book of Job.

Job’s wicked friends weren’t just self-righteous jerks, they were his most challenging temptation to overcome.

He lost everything— his wealth, his health, his wife’s esteem, his reputation— yet he did not blame God. He overcame those temptations!

Yet, a few conversations with his friends led him dangerously close to losing his battle and blaming God for his misfortune.

So, this series is called “Too Much Talking: Spiritual Warfare in the Book of Job.”

Couched within descriptions about the various forms of spiritual warfare present in the Book of Job, we will be looking at idle talk, bad advice, misinformed philosophy, preconceived ideas, presumptuous judgment, destructive compassion, and other ways that our friendly conversations can be the worst thing for us in times of trouble.

Welcome to the series! I hope it will be informative on spiritual principles and challenging to your personal approach to communication.